Eljua

Leigh Jones, 26, Männlich, Vereinigtes KönigreichZuletzt gesehen: letzten Monat

150412 gespielte Titel seit 3. Jun. 2006

70 Lieblingslieder | 1 Beitrag | 0 Playlisten | 7 Shouts

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Kürzlich angehörte Titel

Kate BushLord of the Reedy River 5. Aug. 2014
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Shoutbox

  • camellzuu

    Tap her Cell Undetected. Read text messages listen in view call logs etc undetectable http://www.paringknifenow.com/-7spy

    25. Jul. 2011 Antworten
  • katiepickle

    You have beautiful musical taste :)

    2. Jun. 2010 Antworten
  • AGreatIdea

    Pfftt. My taste in music is fantastic! You're the one that needs a 'wider variety of artists' ;p

    19. Feb. 2010 Antworten
  • SeductiveRadish

    hello, seducer of the homeless - shares your love for Bad Religion, Ben Folds and RBF (i have listened to Bad Religion and the other politico-punks and RBF and Ska since birth, my parents listened to the stuff and so did i - trust me, listening to punk rock while the other kids were loving the nursery rhyme collections and s club 7 is fun :D:D:D) anyway, hi

    23. Aug. 2009 Antworten
  • bkelleher

    Well what do you know, a young lookin' INTP. Ain't it great.

    20. Aug. 2009 Antworten
  • i3oi3_t

    i love bens folds...obviously you do too...hi5

    10. Jun. 2009 Antworten
  • SilvOR

    ohhh ley-z

    8. Mär. 2007 Antworten

Über mich

No one's important. If you think I am, you're wrong. If you think you are, you're an egomaniac. The only thing of importance in this world is that which forces us to constantly evaluate our own mortality, and accepting that fate is the first, inevitable step on the path to freedom.

The second important thing to accept is that a problem requires two people to care, otherwise it's just an issue. If you approach life with an air of true apathy, not feigned, you won't have any problems. People will have issues with you, but that's not your problem. If you say that you have problems, yet approach life with apathy, you are simply feigning.

That removes restrictions of fear, and restriction from responsibility, but what about persecution and morality. True freedom requires both acceptance from the general public and the ability to throw off the shackles of accepted moral judgement, as moral judgement stunts intellectual persuit. To accept public acceptance however, one must feign moral worth, and so to be truly free, one must pretend to be bound by the shackles that everyone else is bound by.

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